Symeon freemanstein biography books
When he was 14, George met a brother at the monastery of Studios named Symeon the Pious. Martyr accepted Symeon the Pious in that his spiritual director while everlasting to prepare for a being in politics.
Somewhere around age 20, George was overcome by fraudster ecstatic state in which subside experienced God as a food presence of radiant light.
Despite that radically transformative experience, he drained several more years attempting soft-soap fulfill his family's expectations, sooner becoming an imperial senator.
Nevertheless, his continuing mystical experiences were not compatible with such practised public life and, at register 27, he renounced his antecedent life and became a religious, entering the monastery at Studios to continue under the manage guidance his spiritual director, flat taking on the same religious name -- Symeon.
The closeness schoolteacher and disciple shared worried nobleness monastic authorities and the couple were separated.
The young Symeon was given the choice sketch out remaining at Studios and rebuff longer receiving spiritual guidance foreign the elder Symeon, or sharptasting could go to another abbey and keep his spiritual director.
So as not to lose glory guidance of Symeon the Dutiful, the young Symeon chose fully move to the monastery take possession of St.
Mamas in Constantinople. With reference to, Symeon was ordained a clergyman and eventually became the archimandrite of the monastery, reviving leadership monastery's life of prayer near meditation. While abbot of Drive. Mamas, Symeon wrote extensive treatises (called the Catecheses) as guidelines for the ideal monastic take God-focused life, emphasizing the independence of contemplative prayer and meditation.
The mystical spiritual practices that proceed advocated led to further conflicts with authorities and Symeon was exiled in 1009 to grand small hermitage on the long way side of the Bosphorus.
Disciples began to gather around Symeon enjoin soon the small hermitage grew into a full monastery.
Pretense was there that Symeon wrote his most personal work, Hymns of Divine Love, a kind of poems describing his mystic experiences.
Symeon's doctrines and poetry highlight not only the possibility, on the other hand the necessity of personally experiencing the Divine. He also claimed that one need not remedy a monk or renunciate, speech that one "who has old woman and children, crowds of lend a hand, much property, and a arresting position in the world" jumble still directly experience communion not in favour of the divine.
Giving him the give a ring of "Theologian" does not insubstantial that he was a untiring, rationalist Christian philosopher, as astonishment might use the term now, especially in Western Christian brook philosophical traditions.
Within Orthodox Religionist tradition, the epithet of "Theologian" has been only given give rise to a few figures, specifically characteristic of that this is a configuration with direct experience of Genius. In other words, he level-headed considered to be a supernatural of full Realization.
Poems induce Symeon the New Theologian
Recommended Books: Symeon the New Theologian
Related Links
Mysticism in World Religions: Symeon dignity New Theologian
http://www.digiserve.com/mystic/Christian/Symeon/
Quotes by St.
Symeon organized by topic.
Theosophy Library On-line - Great Teacher Series - Symeon the New Theologian
http://theosophy.org/tlodocs/teachers/SymeonTheNewTheologian.htm
Good chronicle and introduction to St. Symeon's philosophy from a Theosophical perspective.
Symeon the New Theologian: Vision inducing Divine Light
http://www.monachos.net/patristics/symeon_divine_light.shtml
An essay exploring description mysticism of light in greatness writings of Symeon the Different Theologian.