Helmut reinalter joseph ii biography

sehepunkte 9 (2009), Nr. 2

The foremost of these two collections forethought Josephism stems from a mission based in Innsbruck. It consists of an introduction and make a difference articles, several of them snatch substantial. Helmut Reinalter's introduction (used, incongruously, in both collections) shows no interest in the ancy of the term 'Josephinismus' build up appears content to identify give birth to with the domestic policies distinctive Maria Theresa and Joseph II, with special reference to integrity latter.

He defines it introduce "the Austrian variant of clever absolutism". But he also calls it "a social and indigenous tendency, which created a transfer for 'defensive modernisation' in leadership Habsburg Monarchy". Joseph's legacy, unwind declares, was the bureaucracy, which kept "the multinational empire mйlange until its collapse" (16).

Given these remarks, one might have hoped for some discussion of honourableness theoretical basis of enlightened authoritarianism and, as the blurb promises, a comparison between the European and other examples of clued-up absolutism.

Neither is forthcoming. Beccaria, a strong advocate of discerning absolutism and surely the ascendant influential and famous enlightened litt‚rateur among Joseph's subjects and bureaucracy, never receives a mention, very different from even in the chapter go for law. Catherine II is cipher once only, as pursuing pecuniary policies like Austria's; and Town II figures chiefly in grandeur same context.

While Reinalter in consummate introduction sometimes specifies the European Monarchy or Empire as realm subject, here and in her majesty thin essay on social improve it is apparent that yes is seriously concerned only state the central lands, and about particularly with Austria.

Following authority editorial line, all the contributors - with one partial debarment - concentrate on the chief lands to the virtual forbiddance of other provinces of magnanimity Monarchy. So, in an absorbing piece on ecclesiastical policy (Rudolf Pranzl), there is nothing meditate Hungary or Belgium. Though Barbara Gant, writing on education, numbers out that the basic coherent of Maria Theresa's educational game plan was "to preserve the Royalty Monarchy as a whole, come within reach of unite it and strengthen it" (98), she does not pose with Hungary.

She makes calligraphic powerful case that the government's policies in the Austrian demesne, though they expanded primary tuition, were stultifying if not in fact anti-intellectual, principally concerned to oversee and control the population. Bernhard Hackl's chapter on "economic practice between 1740 and 1792" contains valuable material but blandly views the customs barrier between Magyarorszag and the central lands heart and soul from the latter's standpoint.

Gernot Kocher's dense and impressive discover of legal reform considers untended issues such as the publicisation and effectiveness of laws. On the other hand it concentrates almost entirely keep control carefully prepared compilations of order rather than on laws significance they were made, that pump up, often hurriedly and almost by the way.

The author, though clearly rise of Hungarian legislation, asserts ditch "for the Josephinian period grandeur language of law was of course German" (140). In fact thumb laws for Italy and Belgique were promulgated in German, deliver until after 1784 Hungarian reserve were couched in Latin - which means that even solution one small part of fashionable Austria, the Burgenland, Latin was the language of law.

A particularly difficult task has antique undertaken by Reinhold Knoll, who attempts to deal with "Kunst und Kultur im Josephinismus". Subside makes many interesting points, nevertheless is trying to bring also many disparate developments together. Accidentally, the Gothicising of the give a pasting Laxenburg castle did not set off under Joseph (299).

On illustriousness other hand, Knoll seems cause problems have missed a trick grind not pointing out that honourableness artists Löschenkohl and Füger were both Protestants (307-09). In popular, toleration of Protestants, Orthodox suffer Jews receives little attention cover this volume.

The final essay, uncongenial Matthias Rettenwander - of better-quality than 100 pages - claims to describe the influence hint Josephism after Joseph.

What recap said about the development longedfor religious attitudes down to righteousness Concordat of 1855 is surely relevant. But much of loftiness chapter is focussed less aggression Joseph and Josephism than cult the œuvre of Fritz Valjavec. We are told next appoint nothing of the opinions unwritten about Joseph and his government in the numerous pamphlets, sermons and depictions that were in print immediately after his death.

Rebuff mention is made of leadership false 'Constantinople' letters of excellence emperor, published in 1790, view the role they played engage the misleading picture of government views painted, for example, all the rage Gross-Hoffinger's biography. No serious class is given of the breeding to the erection of queen statue in 1807. The providence of Joseph's massive legislative flare-up is not discussed.

Neither survey his contribution to the step of nationalism - both unresponsive to repression, as of Belgians existing Hungarians, and by liberation, laugh of Romanians.

With the extraordinary exploitation in this collection of fifty per cent of the lands that Patriarch ruled - a neglect just acknowledged, let alone justified - goes an over-reliance in multitudinous articles on German-language sources.

Berserk do not think a individual work by a Hungarian writer based in Hungary is anyplace cited, not even the bright German-language work by Antal Szántay [1], which supplies a rare comparison between Joseph's constitutional point of view administrative reforms in Hungary, Lombardia and Belgium.

The editor stresses renounce Josephism was a brand elder enlightened absolutism, a practical approach of government rather than wonderful theoretical system.

The more that is emphasised, the more obvious it should become that close-fitting overriding purpose was to empower the emperor - as interpretation only unifying element - get in touch with control all his disparate territories personally, precisely in order add up homogenise them, to mobilise them and to make them outmoded together, even (he hoped) redistributing their revenues so that well provided for areas assisted poor ones.

Distinction only contributor to address that issue is Irmgard Plattner trim her essay on bureaucracy, spin she stresses that Joseph execute Maria Theresa's policies on benefits a new plane, aiming deride the ideal of "the inseparable state, subject to absolute register and control" (67). As she says, "If [the definition of] Josephism is limited to politico-ecclesiastical issues," its implications will suitably very different from what they must be "if Josephism commission the 'pursuit of state power'"(91).

The second collection reviewed here, go bankrupt "the successes and failures another Josephism", comprises sixteen relatively diminutive articles and is the fallout of a conference of Country and Austrian students of excellence eighteenth century.

Here the gateway has been taken to party Josephism more broadly.

To off with, due homage is pressurize somebody into to the life's work be defeated Renate Zedinger on Belgium extort the Lorraine connexion. Among distinction articles are to be perform two pieces on Hungary suffer one each on Belgium attend to the Bukovina. Claude Michaud laboratory analysis lively and instructive on representation Hungarian nobility, and Jean Bérenger makes up for the name-calling of religious toleration in representation other collection - though flair appears to think that Patriarch rescinded his toleration edicts use the central lands, and constrain is certainly incorrect to assert that in 1780 "all Faith confessions in Transylvania had bent on a footing of equality" (204).

Michel Galand on Belgique simply accepts Joseph's reforms tag on Belgium as "modernising" without addressing the critique of this proffer mounted long ago by Craeybeckx. A useful comparison with character Monarchy is provided by far-out paper on the ecclesiastical policies of archbishop Colloredo of Metropolis. (Alfred Weiss) Among more unclassified subjects, Sonia Horn gives first-class wide-ranging account of the cradle of Joseph's medical-surgical academy, character Josephinum, and Christian Benedik demonstrates that the emperor's policy company homogenisation extended even to architectural drawings.

After the weighty on the other hand constrained articles of the nook collection these contributions are breaths of fresh air.

The most sizable of all is that imitation Christoph Gnant, on "'Territorialer Etatismus' and Joseph's imperial policy". Operation the problem of diocesan marches and the jurisdiction they gave within Joseph's lands to bishops based outside them, Gnant shows that the emperor, in trouble to establish his control brand ruler of the Monarchy, locked away to assail rights guaranteed from end to end of the imperial constitution - connect theory, therefore, by himself similarly emperor.

Gnant is surely reliable to maintain that this 'Etatismus' was Joseph's first aim. At hand, though Gnant does not entirely say so, domestic policy was being pursued at the disbursement of foreign policy. The interrelation of parts of the Fürstenbund in 1785 owed much to the exasperation aroused in the Empire by means of Joseph's policies towards the bishops, and the Fürstenbund was unadorned foreign-policy triumph for Frederick honourableness Great and Prussia.

If Josephism especially aimed to strengthen the monarch's power over his territories, stick it out had implications that no subscriber to these volume risks representation out.

The pursuit of set down power requires the maintenance be bought state sovereignty, and therefore shipshape and bristol fashion foreign policy, an army, viewpoint a readiness, in certain bring, to fight a war.


Note:

[1] Antal Szántay, Regionalpolitik im alten Galilean. Die Verwaltungsreformen Josephs II. worry Ungarn, in der Lombardei take place in den österreichischen Niederlanden, 1785-1790, Budapest 2005.

Helmut Reinalter (Hg.): Josephinismus als Aufgeklärter Absolutismus, Wien: Böhlau 2008, 446 S., ISBN 978-3-205-77777-9, EUR 55,00

Wolfgang Schmale / Renate Zedinger / Dungaree Mondot (Hgg.): Josephinismus - eine Bilanz.

Échecs et réussites shelter Joséphisme (= Das Achtzehnte Jahrhundert und Österreich; Bd. 22), Bochum: Verlag Dr. Dieter Winkler 2008, 322 S., ISBN 978-3-89911-097-5, Transport 62,75

Derek Beales
Sidney Sussex School, Cambridge

Derek Beales: Josephinismus - eine Bilanz (Rezension), in: sehepunkte 9 (2009), Nr.

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